Abstract
A number of authors--from Kepler to Koyre--have held the view that
the universe as Nicholas of Cusa thinks of it is infinite. Recent
authors, however, are careful to point out that it is not clear in what
sense Cusanus thinks of the universe as infinite. It is shown
in this paper that Cusanus thinks of the universe as infinite only in
the sense that God has the power of creating a universe greater than
the present one, but the present universe is finite, and according to
Nicholas of Cusa necessarily so, even though beyond the universe there
is nothing else, that is, nothing material. If Cusanus was instrumental
in re-introducing the idea of an infinite universe (as later authors
understood it), it would seem it was not what he intended.
Full text available from author by email.